- The economy exists for the person, not the person for the economy.
- A fundamental moral measure of any economy is how the poor and vulnerable are faring.
- All people have a right to life and to secure the basic necessities of life (e.g. food, clothing, shelter, education, health care, safe environment, economic security).
- All people have the right to economic initiative, to productive work, to just wages and benefit, to decent working conditions, as well as to organize and join union or other associations.
This vital national immigration discussion polarized our people, paralyzed the Congress, and failed our nation. . . [S]ometimes anger trumped wisdom, myths overwhelmed facts, and slogans replaced solutions. After this debate, we are a society more divided, a people more confused, and a nation unable to move forward on one of the most serious and complicated issues we face as a nation.
The reaction of the bishops is simple: "We have to do better." The statement suggest four new starting points for the discussion to move forward: reality, civility, morality and consistency. Under reality, they list some "inescapable facts":
- The immigration status quo is unacceptable and unsustainable. The ‘system’ is broken. We need far-reaching and comprehensive reform.
- Immigrants come to our nation because they find work here that allows them to offer some hope and dignity to their families. The work they do is a contribution to our society.
- There are some 12 million undocumented people among us, most of whom are workers. Our economy and communities depend on them. They bus our dishes, pick our vegetables, clean our offices and homes, and care for our children among other jobs. We cannot wish them away or simply send them away. For practical, economic, and moral reasons, we have to find ways to bring these people out of the shadows, to protect them from exploitation, and to regularize their status for their sake and ours.
- Like the rest of society, immigrant populations include a small number of people who do damage to our communities and engage in dangerous behavior. These people, like others who harm our society, must be caught and punished, but their reprehensible acts cannot be used to demonize millions who contribute to our economy and society.
- One-dimensional ‘solutions’ may be simple, but they are often illusions and can make things worse. There is no fence long enough or high enough that can wall out the human and economic forces that drive immigration.
- Immigration reform cannot start or stop at our borders. U.S. policy must help overcome the pervasive poverty and deprivation, the violence and oppression that push people to leave their own lands. Policies on debt and development, foreign aid and global trade are essential elements of any effective immigration reform.
The statement also addresses morality from the perspective that all people, regardless of where they were born, where they come from, or what documents they do or do not possess, have fundamental rights that must be protected. Our policy should be shaped by values such as the common good, family unity, and the protection of children. Finally the statement raises the issue of consistency, in that this issue must be addressed on a federal level. As a result of the failure to make any progress on immigration reform on a national level, many states and communities have begun to pass their own laws. The statement notes that "a patchwork of conflicting policies, punitive measures, and local disputes cannot fix a broken federal system, but they can further enflame the divisions that make real progress more difficult."
Many of us can be very grateful that we were born in this country, that we have had opportunities for education and advancement, and that we have decent jobs. It is important each year on Labor Day to be mindful of those who do not have all of the advantages we do and to pray for the wisdom to discern concrete ways in which we can use our advantages to help others. As the Bishops' statement reminds us, "after all, this is about what kind of people we are, what kind of country we are becoming."
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